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Farrell James T

James T Farrell: Studs Lonigan a Trilogy (Library of America)

Library of America

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An unparalleled example of American naturalism, the Studs Lonigan trilogy follows the hopes and dissipations of its remarkable main character—a would-be "tough guy" and archetypal adolescent, born to Irish-American parents on Chicago’s South Side—through the turbulent years of World War I, the Roaring Twenties, and the Great Depression. The three novels—Young Lonigan, The Young Manhood of Studs Lonigan, and Judgment Day—offer a vivid sense of the textures of real life: of the institutions of Catholicism, the poolroom and the dance marathon, romance and marriage, gangsterism and ethnic rivalry, and the slang of the street corner. Cited as an inspiration by writers as diverse as Kurt Vonnegut and Frank McCourt, Studs Lonigan stands as a masterpiece of social realism in the ranks of John Steinbeck’s The Grapes of Wrath and Theodore Dreiser’s An American Tragedy.

Customer Reviews

A Classic
There's really little that one can say about such a classic. Farrell's characters (and there are many, many of them) are true to life. Studs Lonigan especially, and often unfortunately, is true to life. For anyone with Irish and Chicago roots it is an amazing experience.

While the book was originally condemned for its sexual openness, a modern reader will be far more affected by its blatant racism and ethnic intolerance. But this does stand as a true account of the times.

The book itself (Library of America) is a beautiful example of what can still be done in the manner of publication --- makes reading a pleasure.
wasted time
Tough boy wants a girl, finds one, two books over of sos, turned to last chapter to read end of third book, had been bored long enough. So many words that were repeated over and over and over.
Greatness Circumscribed
That James T. Farrell, author of over fifty books, should be best remembered for his first excursion into naturalism is ironic yet not unparalleled. The Lonigan trilogy teems with the raw experience of Farrell's own youthful days in Chicago, much as Joyce's PORTRAIT OF THE ARTIST teems with Joyce's youthful Dublin.

Unlike several of the reviewers here, I found the Studs Lonigan trilogy to be depressingly contemporary. The sermon given to the young people by the priest in volume two reads like the right-wing press of 2006. The outlook and issues are stunningly unchanged. Similarly, the descriptions in volume three of Studs' quest for employment in a glutted market felt to me very much like my own experiences back in 1981-2 as a floundering, adrift college graduate with no connections, no vision, and no prospects for true employment.

The close-minded, nearly airless world of Studs' stream-of-consciousness is a depressing but wholly believable place. Today's American prejudices may slant more toward the Middle East, but the mindless and cruel biases of Studs lurk barely below the surface of much of America in 2006 like a once-believed-eradicated disease ready to bloom and fully infect when the time is right (much like tuberculosis).

The Depression-era landscape of this trilogy is becoming more and more recognizable as the world of our current economically bifurcated, war-on-terrorized American society. Only the names have changed, slightly. The ignoble, stunted, and doomed Studs is replicating throughout our land, his genes slightly spliced and modified to fit a more technologically sophisticated landscape.

Studs Lonigan, for me, was not fraught with wooden prose and unbridgeable abysses of lost cultures. For me, Farrell's vision is a rippled mirror of today. Studs' parents, sisters, and younger brother are all people I have met and known well. His bars continue to dot the American landscape. The discussions of real estate, stocks, and betting all strike me as being grotesquely relevant.

No empathetic reader can truly love Studs: he can be understood while he is simultaneously abhorred. Yet Studs is not a vanished creature. He is the man of our future, the cockroach to come. He is sitting next to all of us, still smoking cigarettes, still binge drinking--and still willing to hate and to kill, if necessary.
It May Be Dated But It's Still Very Relevant
This still is one of the best "coming of age" novels ever written. I doubt there are many people still around who can relate to many of the things that Studs experienced exactly only due to the fact that they were born too late. This is not the point, however, of a true classic (which this trilogy is). The feelings experienced by Studs, described so freely and naturally, are timeless. The language may be objectionable to some, but have you taken a close listen to many of the Rap lyrics on today's CD's and even on radio? The writing and the storyline flow. Unlike most novels published today, this trilogy is a perfect example of an author getting so deeply into his main character that his public bio becomes indistinguishable from him. I'm sure you'll find that most people will recognize the name Studs Lonigan, but ask them who James Farrell is (outside of the context of the novels) and they'll probably not be able to tell you. Concerns that these novels are racist and anti-semitic seem to me to be a bit naive. This stuff is pretty mild compared to the garbage that your average person is subjected to daily in the print and electronic media. I would still recommend it for inclusion in a high school level honors literature program reading list.
Not a classic: A true classic never dates
As a relatively young reader, I would never hyave heard about Studs Lonigan if the trilogy had not been listed in the Modern Library's list of the 100 best works of fiction written in English during the 20th century.
I approached the novel with a profound sense of anticipation and actually found much to like in the first novel when Studs in individuating himself as a teenager.
Unfortunately the second and third novels despite having new charcters and influences on Studs, show no development of his psyche and consciosness. He is the same Studs from beginning to end. It took me forever to finish the book, with it's stilted language but I wanted to see why this book was so highly praised.
I can't really understand Farrel's purpose in writing these novels. If he meant to expose the hatred that many Irish Catholic's faced or of the effects of Catholicism on the young, the novels never really accompished what they set out to do. If Farrell had stopped at the end of volume 1, he might have been better regarded as a writer. The last 600 pages plod through to the all too predictable end.
I was tremendously disappointed. I would not recommend this to anyone.
Studs Lonigan

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Collected here in one volume is James T. Farrell's renowned trilogy of the youth, early manhood, and death of Studs Lonigan: Young Lonigan, The Young Manhood of Studs Lonigan, and Judgment Day. In this relentlessly naturalistic portrait, Studs starts out his life full of vigor and ambition, qualities that are crushed by the Chicago youth's limited social and economic environment. Studs's swaggering and vicious comrades, his narrow family, and his educational and religious background lead him to a life of futile dissipation.

Ann Douglas provides an illuminating introductory essay to Farrell's masterpiece, one of the greatest novels of American literature.

With an introduction by Ann Douglas.

Customer Reviews

Ain't Got No Time For The Corner Boys
Over the past several years, as part of re-evaluating the effect of my half-Irish diaspora heritage (on my mother's side) on the development of my leftist political consciousness I have read, and in some cases re-read, some of the major works of the Irish American experience. Of course, any such reading list includes tales from the pen of William Kennedy and his Albany sagas, most famously "Ironweed". And, naturally, as well the tales of that displaced Irishman, the recently departed Frank McCourt and his "Angela's Ashes", a story that is so close to the bone of my own "shanty" Irish upbringing that we are forever kindred spirits. That said, here to my mind is the "max daddy" of all the American disapora storytellers, James T. Farrell, and his now rightly famous trilogy, "Studs Lonigan" (hereafter, "Studs").

And in his storytelling of his people, the Chicago Irish, Farrell does not let us down. "Studs" is only marginally concerned with political issues, and then only of the bourgeois kind rampant amount the Irish in the early part of the 20th century when they were taking over local politics in a number of cities from their WASP guardians. However, he has hit so many "hot buttons" about "lace curtain" Irish sensibilities and the struggle against "shanty" Irishness that he, Kennedy, and McCourt could have easily compared notes for their respective works.

The story line for this second book of the trilogy is reflected in the headline to this entry, at least ironically. In the first book we leave our daydreaming, wise guy- affecting, just-hanging out with the guys "Studs" in his late teen years in the 1920s, a time when he is trying to figure out life's short cut angles but, mainly, has, in fact, plenty of time for the corner boys. He works a little for old man Lonigan as a painter but, for the most part, he hangs around pool halls, speakeasies, and cat houses. Oh, Studs dreams alright, or rather day dreams about being a great athletic, war hero, ladies' man, and the like but does not take step one to do anything about it. By the end of this second book it is clear that the struggle between his gentile "lace curtain" home life and his "shanty" ways apparent in book one has tilted decisively toward the latter. "Studs" has, moreover, settled in as primarily a man of the neighborhood, the Irish neighborhood as it shifts in place in Southside Chicago with the migration of blacks, the hated 'n----rs', that appear as the main enemy to the Irish disapora way of life then, and now. We'll pick up the story in the third book and see which ethos wins the battle.

Note: Toward the end of the second book "Studs" and his cohorts attend a Catholic Church-sponsored mission. For those who have been through that process I need give no explanation but for those who have not this mission idea is to give one an extra chance to gain grace by attending several meetings, ceremonies and the like over several days, usually conducted by an itinerant priest. Here the character is named Father Shannon and Farrell goes into great detail about the subject matter of his sermon one night. That sermon exemplifies everything that the Church stood for, and mainly still stands for: anti-abortion, anti-premarital sex,; anti-marrying outside the religion; anti-raising the children outside of the religion; the necessity of avoiding about seven hundred sins, large and small; alcohol, pool halls, rough talk, etc. Just about everything that "Studs" stands for in his young life. My point in making this note, however, is this: this sermon could have been delivered, and maybe was delivered, by some itinerant priest when I was young in the 1950s. Hey, they must go to school for that, right? If you can stand it, that sermon section alone is reason enough to read this book.


The American Dreamer

This book is sublime. The blurb on the cover said that the trilogy has a cumulative effect, so I waited until I had a stretch of free time to read all 874 pages and can confirm this assertion.
Lonigans life is charted from 1916 to 1931. He's a smart kid,looking for a niche in the City where he lives. He's stuck in the middle of wanting to be a hard guy to gain the admiration of the neighbourhood and his asthetism;love of beauty and the church. The two are an impossible mixture for Studs to ever know what he really wants out of life.Throughout, Studs admires someone he sees;wishes he could be like that;get all the admiration and applause then finding out it is all hollow and false. No matter what path he takes he is doomed to be a 'chump'. Bootlicking and corruption are the only true ways.

There's so much in this trilogy. The realism of the daily grind in early 20th century Chicago;the racism;the reaction to events,to old neighbourhoods being over run by jews ,blacks and Poles;the romantacising of how great the neighbourhood once was;Studs seeing punk kids-black and Jewish alike-doing exactly as he vacously did as a punk.
I enjoyed the mission chapter especially; the priest drumming in the christian message to Studs and the 58th Street gang and their determination to stick to the straight and narrow fallen apart by the evenings end! Also how O'Neill was pushed aside by the priest ('Busy now son, see me someother time')making it clear to Farrells audience that everything in Studs' domain is phoney and all led by the dollar.

I felt the book over indulged toward the end;Studs' relationship with Catherine,his reflective thoughts, but this is still a powerhouse book. Again I recommend the advice in the blurb that this book does have a cumulative effect, and to get the best from it , read it over a nice relaxing week or so.
a great potrayal of Chicago's South Side
(i'm 13 and Irish)Studs Lonigan is a great book which potrays Chicago back in the days when all the tough neighbourhoods were White and te blacks were beginning 2 invade. Studs is born into an Irish-Catholic working class family with a mother and father who want the best for him. his father wants him 2 grow up 2 be better than he did and wants him 2 work hard, his mom wants him 2 be in Priesthood. Studs doesn't want either of those things. he is young and foolish ii guess and wants 2 do his own thing which is normal. but it haunts him later during the depresstion. It begnins in 1916 when he is 14 and ends in 1931 when he is 29. another great thing about this book is that it has a lot of historical things in it like one BIG thing was the 1919 race riots that Studs and his friends took part in. their friend Clackey Merton had been killed in the black belt and Studs and his friends went on a rampage and making the blacks remember the month and year of July, 1919. In fact the race riots of 1919 was largely Irishmen against blacks.
Studs has 2 sides 2 him the one that is horny and wild and does what every1 wants him 2 do and one that is kind of poetic and knows whats right and wants 2 do it. so Studs all around is an alright guy. yep Studs led a hard life of the riots and being forced from his neighbourhood by blacks and jewboy bankers. he also went through the depresstion and he gets his fiance pregnent and has barely any money and....1902-1931
When a Lot Amounts to Very Little....
I spent about a month and a half slogging my way through James T. Farrell's magnum opus, and the most pressing question I was left with after finishing was this: What in the world did Farrell find interesting enough about this protagonist to warrant an entire trilogy devoted to him?

Studs Lonigan is born into a fairly well-to-do Irish Catholic family in Chicago and spends the majority of his formative years trying to convince himself that he's the toughest kid on the block and will amount to something big before his time on Earth is through. He has a cockeyed impression of what it is that makes a man a man and so, scene after scene, we see him beating up people, sleeping around, contracting venereal diseases, getting so shnookered that he has to be dumped off at home by friends and generally making an ass of himself. In between scenes like these, we are exposed to the strict Catholic rhetoric pounded into the heads of the neighborhood youth and understand that Studs' behavior leaves him with extreme feelings of guilt, though that guilt doesn't cause him to act differently.

By the trilogy's end, Studs has decided that maybe he should straighten out and take life more seriously, but of course by then his self-destructiveness has taken its toll and Studs' turn around comes as too little too late.

Can someone tell me why the hell I should care about any of the above? Studs is a jerk; he's rarely anything else. He spends most of his time feeling sorry for himself and whining about all the bad breaks that befall him, when obviously he has dug his own hole and must suffer the consequences. I suppose that's Farrell's point; I think he was trying to make a comment about down-trodden groups having to help themselves before anyone else will help them. But an entire novel built around someone who has no self-control and then spends countless scenes whining about why he feels so lousy, or is broke, or doesn't have a girlfriend, is doomed to be tedious.

Farrell's writing style doesn't help matters. His prose is SO repetitive. This is especially apparent in his dialogue, where characters in conversation will literally say the same thing over and over, turning what should be a half-page exchange into three and four pages of tediousness.

Only occassionally does this book become interesting. Some of the details surrounding the Depression and especially the Irish attitudes toward Communism are particularly engaging. Otherwise, there wasn't much that kept my interest.

I have a feeling Farrell was frustrated with the isolated, extremely religious community the Irish relegated themselves to in the first third of the 20th century and blames that isolation for their lack of progress. They put all of their faith in God and refuse to do anything to help themselves. They complain about how the country takes advantage of the working man, but they refuse to attempt an understanding of Communist doctrine because they've been told by priests that Communists want anarchy and are anti-God and country. They even keep distant from university educations because the priests are afraid people will begin to get ideas of their own and realize that their religious beliefs are built on nothing but sand. I guess Studs is meant to be a sort of illustration of this environment in general, but Farrell really misses the opportunity to drive his points home.


Character Development at its Finest
If you are looking for a plot driven story, then this may not satisfy. However, if you do not approach the story with the same kind of expectations you might bring to a work of popular fiction, Farrell maintains a high level of interest. I believe Studs Lonigan is one of the most developed characters in twentieth century American fiction. I am especially impressed that this depiction comes across so strongly without the aid of contrived catastrophes that land on the character from out of the blue. Although Studs is affected by his environment, it is still possible to trace the turns his life takes to sources within his own personality. These sources determine him as often as they are determined by him. I found him to be neither beneath nor above me. I can't say the book is exciting so much as extremely moving. Either way, I was turning the pages late into the night.Definately a book I will remember all my life.
THE SHORT STORIES OF JAMES T. FARRELL

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Sam Holman

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Hearing Out James T. Farrell: Selected Lectures

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Father and Son

University of Illinois Press

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The third book in James T. Farrell’s five-volume series to be republished by the University of Illinois Press, Father and Son follows Danny O’Neill through his struggle into young adulthood among the O’Flaherty and O’Neill families. Full of bewilderment and anxiety, Danny experiences high school, the death of his father, and his first full-time job at the Express Company that employed his father. Fraught with failed attempts to communicate with his father and peers, Danny is burdened by his family’s constant economic and emotional demands.


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James T. Farrell - Wikipedia, the free encyclopedia
Inventory of the James T. Farrell-Cleo Paturis Papers, The Newberry Library ... Writers: James T. Farrell, Encyclopedia of Trotskyists Online ...

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Farrell: Studs Lonigan - Books - Fiction | BarnesandNoble.com
Holiday Sale starting Nov.30th: 15% Off One Item - Coupon Code E8P9B3X. Offer Ends Soon. Shop Barnes & Noble for "Farrell: Studs Lonigan" by James T. Farrell, Pete...

University of Delaware: JAMES T. FARRELL PAPERS
Archival finding aid for James T. Farrell Papers in Special Collections at the University of Delaware Library ... letters from James T. Farrell to Walter ...

James T. Farrell: Information from Answers.com
James Thomas Farrell (born Feb. 27, 1904, Chicago, Ill., U.S. — died Aug. 22, 1979, New York, N.Y.) U.S ... of the James T. Farrell-Cleo Paturis Papers, ...